Defense of the Union Jack

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The Union Jack of the United Kingdom can be proudly found throughout the world, including here at the Six Pence Pub in my hometown of Savannah, GA, with the Home Nation flags of England, Scotland, and Wales and the flag of the United States.
Image Credit: Wesley Hutchins

     Flags – they can mean many things to many people. They can represent pride and instill patriotism in some, while also causing an affront to others – and these emotions can be felt by people living within the same country.

     Recently, there was a controversy over the British flag – aka, the Union Flag (or Jack) – not being present on the vests that are to be worn by British athletes during the World Athletics Championships in Beijing. The redesigned vest features the national colors – red, white, and blue – as well as “GREAT BRITAIN” spelled out across it in red letters, but not the flag itself, which had been prominently displayed on the uniform used for the last world championships in 2013 in Moscow.

     Not since 1997 has a British athletics competition vest failed to include the flag. For Olympic long jumper Greg Rutherford, it was “wrong and ridiculous” to have the flag omitted, and he took his complaint to Twitter, where he tweeted a photo of the new athletics kit.

     Rutherford, known to be popular and forthright amongst members of the athletics squad, further stated that he was “proud to be British”, and lambasted the new kit – calling it “terrible” and no longer British. He also claimed that there was not one athlete he had spoken to who had wanted the change, and that everyone wanted the Union Flag on the vest. Among his Twitter followers who agreed with this was British steeplechaser Eilish McColgan, who remarked that the vest looked “really odd” without the flag and – as with Rutherford – accused UK Athletics of representing itself, rather than Britain.

     UK Athletics is the governing body of the sport of athletics in the United Kingdom, and its CEO Nick de Vos stated that the objective of the new kit was not to eradicate the Union Flag (which is still displayed on the shorts and socks) but to promote the brand of Team GB and British Athletics leading up to the World Championships being hosted by London in 2017, and that by having “Great Britain” spelled out across the vest, they were actually taking a cue from the success of Team GB at the 2012 London Olympics. In this sense, it was more about the team than the flag.

     This view taken by the governing body is not entirely off the mark. While having the flag on uniforms is preferable in athletic competitions, it is not necessary – especially if the name of the country and its colors are present as part of the scheme. For my part as an American, I do not look for Old Glory on the uniform of athletes, and with regard to the last summer Olympics, I paid much more attention to the performance of the squads representing Team USA, whose uniforms typically displayed small US flags (probably not much larger than 2" x 3"). The substantial prominence of the flag came from the USA fans and its appearance during victory laps and medal ceremonies.

     So flags can become overrated in the overall scheme of certain things and in certain contexts, and if the statement by UK Athletics had been the last word of the controversy, this post would have stopped here.

     But Jonathan Jones decided to take it to another level when he wrote in The Guardian that he had “sympathy” for the kit designers, who he claimed had created an “elegant” vest with the national colors, while dispensing with “that jagged, explosive, aggressive flag.”

     Jones, an art columnist for the newspaper, insisted that his criticism was not about “imperial arrogance” or a “coercive union that keeps Scotland in its place”, but instead had to do with how the flag looked, and he opined that the flag was “cluttered” with sharp-angled lines which implied fragmentation as opposed to unity, as well as being “heavy and overbearing, forceful and strident.”

     Furthermore, Jones asserted that while the flag had meaning when Britannia ruled the waves – and in particular, when fighting in battles such as Waterloo and Trafalgar – it was “crap” today, and that its “sheer pompous ugliness unconsciously damages the image of the union” in a way that gives a “psychological boost” to the separatists who wish to break up Britain.

     For this reason, he suggested that a new flag should be designed to save the United Kingdom and make the British people proud to be British and love their country again.

     However, I find that the commentary by Jones – while a bit refreshing for coming from an artistic point of view – was off the mark and at odds with the Union Flag which I and millions of people around the world have come to know.

     The Union Flag is – quite simply – one of the most beautiful flags in the world, and that beauty is in part derived from the fact that it is, as Jones writes, “a compromise, a merging of different national symbols.” It brings together a vibrant blue field and a white diagonal cross – the Saltire of St. Andrew representing Scotland, with the red Saltire of St. Patrick for Northern Ireland, and the red Cross of St. George representing England, to forge one flag for one country – the United Kingdom.

     It is therefore a flag of unity, and James VI of Scotland knew exactly what he was doing in the early 1600’s when he moved to have the flags of Scotland and England merged when he ascended to the English throne as James I, and therefore became the first man to rule all Britain. The royal union eventually led to the political, economic, and cultural union which has thus far endured for over 300 years, and the flag has become a symbol of the nations of Britain joining together as a single country.

     This is in similar fashion to the United States, where the stripes represent the original thirteen British colonies which became independent states and came together as one, while the fifty stars represent the fifty states of our current Union – all in the spirit of E Pluribus Unum.

My hand-made Christmas ornament featuring Old Glory on
one side and the Union Jack on the other.
Image Credit: Wesley Hutchins

     Indeed, the idea of several diverse areas melding together is especially true of Britain, where various tribes eventually merged into larger and expanding kingdoms, and resulted in the country that we know today. Those three crosses come together as an expression of that unity, as well the possibilities that can arise from that unity of peoples from so many cultures and backgrounds.

     It must be made very clear that the Union Flag is not the flag of any one part of the UK, nor is it the flag of any one ethnic group, nor is it the flag of any one religious group, or of any one racial group, nor is it the flag of any one political party, group, or philosophy. It is most definitely not the flag of “Westminster”, and neither is it a factional or sectarian flag.

     It is the flag of the United Kingdom and thus the flag of all Britons, from Inverness to Southampton, Belfast to Dover, Berwick to Cardiff, Anglesey to Glasgow, Land’s End to Shetland, and everywhere else in between. This includes people who can trace their families to the Normans, Vikings, Anglo-Saxons, Romans, and the various Celtic tribes (all of which are quite interrelated, anyway), as well as the people who are Britons of the first generation in our time. As such, it is a flag of “relentless dynamism” – a term used by Jones – as the country has changed time and time again while also preserving elements of continuity.

     It is not “owned” by anybody, just as the Saltire in Scotland is not the flag of the Scottish nationalists, for it is the flag of all of Scotland, including those who believe that Scotland should continue to be part of the United Kingdom, and who look to the Union Flag as the one that they share with the people of the rest of the Britain.

     Some may disagree with me on this point, but quite simply, it is my belief that the Union Flag serves the purpose as the national flag of the United Kingdom, just as the Stars and Stripes does as the national flag of the United States – full stop, and it is doubtful that the nationalists will start looking more favorably at the Union with an entirely redesigned flag.

     The one modification I would perhaps make would be to find a way to include Wales, which had already been annexed into England at the time of the unions with Scotland and Ireland, so that it is effectively represented by St. George's Cross. It is not – at least from what I can see – a terribly important issue, but it would be nice to have St. David’s Cross or the Red Dragon incorporated into the design, so that Wales can be represented as an integral part of the Union, as it always has been. My own personal preference would be to have the Red Dragon in the middle to preserve the overall red, white, and blue color scheme of the flag (since St. David's cross is yellow).

A modified Union Flag with the Welsh Red Dragon included.
Image Credit: Yes0song via Wikimedia Commons cc

     After all, the Union Flag has long been established and cemented as an easily and hugely recognized symbol of the United Kingdom across the globe. It is powerfully iconic in its representation of Brand Britain everywhere, whether it is featured on clothes, food packaging, automobiles, ships, airplanes, various forms of media, mobile device cases, pillows and bed sheets, wallpaper, Christmas ornaments, stuffed animals, desktop backgrounds, posters, logos and insignia's for various organizations, and several other things which people use or come into contact with everyday.

     The flag is flown in admiration for Britain and to denote places, people, and things that are British, such as the Scottish pub in my hometown of Savannah which flies it, along with the Saltire and the Red Lion Rampant (the Royal Standard of Scotland) on its premises, as well as another pub which flies the crosses of St. Andrew and St. George, the Red Dragon, the Union Jack, and the Stars and Stripes. When one sees the Union Flag around the world, he or she knows what it is, and no questions need be asked.

Molly MacPherson's Scottish Pub and Grill in Downtown
Savannah with the Union Flag, Saltire, and Red Lion Rampant.
Image Credit: Wesley Hutchins

     From this point of view, the true measure of the global influence of a Union Flag is not such much about how many other countries copy its design when in the process of designing their own, but about how many people admire it and choose to use it in admiration of and respect for the United Kingdom.

     When I see the Union Flag, I do see the Saltire of St. Andrew, St. Patrick’s Cross, and St. George’s Cross, and through them, I see the countries of the UK and their contributions to Britain’s history, its achievements, themes, values, issues, tensions, paradoxes, and contradictions, as well as the triumphs and tragedies, good and bad, joys and sorrows, and times of unity and division, as well as its future – all wrapped up into one flag to represent the United Kingdom as a whole in its beautifully complex tapestry.

     Alongside the idea of a bank holiday in commemoration of the entire United Kingdom, the Union Flag ought to be formally codified into law as the official flag of the United Kingdom, and as such, should fly from all public buildings at all times, alongside the flags of each Home Nation where appropriate (i.e., it and the Saltire side-by-side at public buildings in Scotland). There is no reason why this cannot be done, and indeed, the Union Flag should not be in competition with the Saltire or the other Home Nation flags. Except for Wales, it is composed of flags representing the Home Nations, and as such, it complements them and denotes their rightful place in the overall context of the Union.

     This is why I see unity instead of division in a flag of “relentless dynamism” which befits the robust, outward-looking, and tolerant country that Britain is and should always aspire to be, as well the hope that Britain can sort out its issues – constitutional and otherwise – as one.

American Indepedence and Britain Today

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The Declaration of Independence

     Today marks the 239th anniversary marking the founding of the United States of America – the date when we formally adopted a Declaration of Independence which stated our national creed in the self-evident truth that “all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

     It was indeed, a momentous day when a group of men representing of thirteen colonies on the edge of a far-flung empire came together in Philadelphia to take a stand and act with boldness and courage to give birth to a new country, which has gone on to rise as one of the greatest, most powerful, and influential countries in the world – a symbol of freedom, hope, modernity, democracy, and opportunity.

     Today, I am proud to call myself an American and to call the United States my country, and on this day, I remember why we became independent and the values for which we fought in the process.

     Those values and ideals – representative government arguably the most important of them – were in part born from the Enlightenment and political traditions of the country from which we became independent: Great Britain.

     British democracy had by this time developed into a balanced relationship between monarchy, aristocracy, and the commons in which the monarch was still sovereign but Parliament (the aristocracy and commons) represented the supreme representative authority of the British people and had since the Glorious Revolution circumscribed the powers of the monarch so that on several issues such as taxation, the monarch could not act without the consent of Parliament.

     This principle, that the representatives of the people should work with the monarch, and not be overruled by him or her, had its roots in Britain’s constitutional heritage going back over hundreds of years – including Magna Carta, the Declaration of Arbroath, the Petition of Right, and the English Bill of Rights. More recently, it was rooted in the Whig Party which believed that the monarch – at least at some level – was answerable to the people, and could not claim absolute authority from God.

     The Whig ideal of representative government traveled across the Atlantic, where the Thirteen Colonies had established their own assemblies based on the British Parliament at Westminster in London. There, the colonists could elect their own representatives to debate matters of concern to them and make decisions for the general benefit of the population. This was especially true during the period of Salutary Neglect, when Parliament made little to no effort to enforce laws made in London on the colonists, and the colonies were largely able to do their own thing within the imperial system.

     It was only after 1763 when laws started be enforced with renewed vigor. This was in response to the fact that the British military had fought to defend American interests in the North American theater of the Seven Years’ War, known as the French and Indian War. Britain emerged victorious and with the defeat of the French, had gained new territory to become the foremost economic and military power on Earth.

British North America following the Seven Years' (French and Indian) War.

     Yet this prize did not come cheaply. The new imperial dominions needed maintaining and administering, and the American establishment alone – now including about half of the North American continent – became quite expensive to maintain, indeed. In the process of the war itself, Britain had gone into debt to pay for it, and now the new costs of the expanded empire were also being almost entirely shouldered by the British population in Britain itself.

     From here, Parliament enacted a series of laws designed to increase tax revenue from the colonies and to enforce parliamentary authority – most notably the Stamp Act of 1765, the Townshend Acts of 1767, and the Tea Act of 1773 – and it did so in the belief that it was only fair that colonists start sharing a greater deal of the costs of maintaining the Empire and the benefits it conferred. It also did so in the belief that Parliament was not just the supreme authority in Great Britain itself, but also throughout the whole British Empire, and that as such, it had the constitutional right to levy taxes and make laws anywhere throughout the Empire without impediments.

     This unlimited view of parliamentary authority without representation was not shared by the colonists, who saw the acts as being imposed from on high by a distant legislature across the Pond, where the colonies lacked representation and the ability to speak and act on the behalf of their own interests – hence the sentiment of having “taxation without representation.”

     Without parliamentary representation at Westminster, the colonists nevertheless believed that the British Constitution recognized fundamental rights – such as representative self-government – which Parliament could not ignore, even if it was the supreme authority throughout the Empire. The fact remained that it did not have representatives from the colonies on which it was imposing laws and was now in some cases riding roughshod over the assemblies and laws established by the colonists – going so far as to abolish them without the consent of people living there.

     In light of this, writers such as Thomas Jefferson, James Wilson, and Samuel Adams argued that without American representatives, Parliament was merely the legislature of Great Britain and that with legislatures of their own, the only thing connecting the colonies to the rest of the Empire was common allegiance to the Crown. Jefferson himself wrote in 1775 that: 

“there is not in the British empire a man who more cordially loves a union with Great Britain than I do. But, by the God that made me, I will cease to exist before I yield to a connection on such terms as the British Parliament propose; and in this, I think I speak the sentiments of America” 

     Those terms were the insistence on accepting parliamentary authority without representation in it, and the unwillingness to view colonial assemblies as having a legitimacy worthy of the constitutional and political traditions that led to their creation. 

     This was in short, Whig language being used against the British Parliament, which had first invented it.

     Many Americans wished to retain the links with the mother country, and certainly did not want a disruptive conflict, but the attempt at coercion by military force and occupation was in many ways, the last straw, and the rest is history.

     Since the outcome of the conflict which followed the battles of Lexington and Concord, America and Britain gradually become close friends and allies as America rose to global prominence alongside Britain, and both countries forged a Special Relationship rooted in the common bonds of language, history, culture, heritage, the rule of law, and democratic principles. Together, we have made mistakes, but when I think of us liberating the world from the forces of evil in Japan, Germany, and Italy – was well as the efforts to bring down the Soviets, and generally trying to help others, I believe we have done more good. 

Uncle Sam with his eagle and Britannia with her lion.

     On a personal level, Britain – now officially known as the United Kingdom of Great Britain and Northern Ireland – is my favorite country in the world outside of my own. 

     It started with an interest in the great ocean liners of the 19th and 20th centuries, and a great many of them happened to be British, such as the Queen Elizabeth 2, which was built at John Brown’s on the Clyde and remains a prime example of Britain at its best.

     From there, I immersed myself into learning about the monarchy, British history, the people of Britain, what the country is like today, British politics, and etc. All the while, I never thought of the United Kingdom as being divided according to the English, Welsh, Scots, and Northern Irish. For me, it has been one country made of different peoples with much in common, with the borders between then virtually meaningless.

     Indeed, what we think of today as Britishness has been brought about by the full and joint political, economic, and social union of these four nations into a single country, known as the United Kingdom. With the melding of these places, the idea of Britishness and Britain took hold, and each part has greatly contributed to that. Take any part out, and an essential part of the UK goes missing.

     When I hear songs like I Vow to Thee My Country, I think of the nation by which we have stood beside through decades of peace and war. When I listen to Heart of Oak, I think of great British ships that exported Britain around the world and helped to connect it. With Rule Britannia! and Land of Hope of Glory, I also think about the country that did so well at the 2012 Olympic Games by being united and which also celebrated the Diamond Jubilee of its storied Queen.

     I look at the vast expanse of Britain – from the Welsh valleys, to the green and pleasant land of England, to the Scottish Highlands, and Northern Ireland’s Giant’s Causeway and take wonder in the beauty of one land – indivisible. I look at the radiance of the UK’s great cities – from Glasgow to Manchester, Belfast to Inverness, from Aberdeen to Cardiff, Liverpool to Southampton, and from Birmingham to Edinburgh to London, and remain in awe of these places that are the engines of Britain’s prosperity.

     Yet for all of these great things, I am not at all blinded by visions of the United Kingdom as perfect country.

     There is poverty and economic suffering currently going on throughout the entire United Kingdom, for the downturn of recent years has caused pain for many people. I know that it is not entirely a land of hope and glory, but that does not mean that it cannot be.

     Britain has been – and is – a great country, and much of that greatness stems from the fact that it once governed the largest empire in human history. The British Empire is long gone, but positive influences from Britain around the world live on to the present day, and the UK is still a leader in world affairs. This is something in which the people ought to take some pride.

     It should also take pride in its cultural exports, such as James Bond, the Beatles, and Harry Potter – all of which hail from the land of Shakespeare and Burns. There are other contributions, like developing democracy and social welfare and leading the world in the industrial revolution, and still more, its venerable institutions such as the NHS, the monarchy, the BBC, Parliament, and the Armed Forces, all of which – in spite of their shortcomings – provide the glue that underpin British society and bind the British people together.

     I see all of these things, and I think to myself: what a wonderful country, this sceptered isle, or rather isles – these Isles of Wonder, which were so beautifully portrayed by Danny Boyle at the Olympics nearly three years ago.

The present-day United Kingdom.

     I cannot help but to have admiration for what Britain has done in the past, and – as the 2012 Olympic Games themselves displayed – have hope for what Britain can do in the future, both at home and abroad.

     There are issues with Britain – many of them, and I sometimes wonder if the country is capable of solving them and surviving them. Among the issues are that of the drive by nationalists in Scotland attempting to break up Britain and end its very existence.

     Some of them will use the American example of independence as reason for their efforts. They talk of self-determination and need to be from under the yoke of Westminster, as though Scotland was an oppressed colony with absolutely no say in how Britain is governed, and in my time defending the UK, I have come across nationalists who are incredulous at the idea of Americans believing in keeping the UK together. Upon President Barack Obama’s comments in support of the UK last year, one newspaper columnist said that he could “remind an American president of what self-determination means in his tradition.”

     Well, an American president (and this American citizen) can say that we were inspired by self-determination coming from the British tradition of deciding their own affairs via sending representatives to Parliament to govern the country. In the present day, people in Scotland, England, Northern Ireland, and Wales exercise self-determination as British citizens at national, regional, and local levels of government, and the British government (with Scottish representation) affirmed this principle of self-determination when it gave the Scottish Parliament in Edinburgh the power to hold a referendum on secession. 

     So no, we have not forgotten the meaning of self-determination. Scots already have it as British citizens. The secessionists just want to change it to self-determination as Scottish (but not British) citizens.

     It is also worth making a distinction between Scotland today and the American colonies of 1776, in addition to what has already been said in this post.

     Scotland is part of the country known as the United Kingdom, the country from which America declared independence. America was administratively part of Britain within a colonial context; it was part of Britain the empire, not Britain the country. If America had been sending representatives to Westminster to have a say on issues affecting the peoples living there, you could make the argument that America was part of Britain the country.

     But that was not the case. We were colonies of Britain, with no parliamentary representation, and that is why we fought under the banner of “no taxation without representation.” Scotland by contrast is not, and has never been a colony. It has been part of Britain the country, with parliamentary representation and a say at the top table, including Scots taking leading positions in government such as Chancellor of the Exchequer and Prime Minister for all of Britain.

     Today it seems as though Britain is fighting for its very existence. However, it has seen and been through worse times (i.e., World War II and the Blitz), and I believe it – and its people – will survive these trying times.

     From a solid foundation of hundreds of years, this country has much potential for a more dynamic, hopeful, and united future together.

     There is nothing wrong with Britain that cannot be righted by what’s good about Britain – nothing wrong with Britain that cannot be fixed by the British people as a whole from Shetland to Lands End.

     It is my hope as an American celebrating Independence Day that Britain remains together (and can celebrate a Union or Britain Day), just as we remained together after our bloody Civil War, and have remained ever since, and that the Special Relationship between us shall endure.

My performance of My Country, Tis of Thee/God Save the Queen in celebration of America and Britain.